When I was a student at JTS, one of my professors asked me
if I could explain why there are no Jewish women mystics like Hildegard of
Bingen.
Actually, I can: the
Jewish community does not have a social construct like the convent system as it
existed in the Middle Ages, whereby a family that had too many daughters to
marry off would oblate one (or more), giving her to the church at a young age,
with the understanding that she would be fed, housed, and educated (as
such). In return, the Church got a nun.
When I was a student at Union Theological Seminary (Protestant), I
discovered that Protestants like Hildegard of Bingen: they like believing that because she was a
German nun, she had to be a proto-Protestant.
They also like believing that as an oblated child who became Abbess of
her convent, she somehow succeeded against some unspecified odds. They see her correspondence with Frederick
Barbarossa as an indication of how esteemed she was by men of the period. Because of these things, they hold her up as
a feminist role model.
What they do not know (or choose not to know, which is not
the same thing), is that because she came from a noble family, Hilde was
oblated with the knowledge and intent that she would succeed to become Abbess
of her convent—secular social status did translate to “religious” social status
in the Middle Ages.
Not only was it expected that she would become Abbess, it
was not exceptional that, as a member of the nobility who had been donated to
the Church, once she had risen to the position of Abbess, she would write to
Frederick Barbarossa, and he would be obliged to make some kind of
(theoretically) respectful reply.
She was neither proto-Protestant nor feminist. She was a product of her age and social
class. That age did not include the
Protestant world because it had not developed yet. It did not include feminism because that,
also, did not exist yet.
There was no similar social structure in the Jewish
community in any historical period.
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