Romans, chapters 14-16 more inaccurate citations

Τον δε ασθενουντα τη πιστει προσλαμβανεσθε μη εις διακρισεις διαλογισμων

* The one being weak in faith, receive, but not for decisions of thoughts.

ος μεν πισευει φαγειν παντα ο δε ασθενν λαχανα εσθιει 

* He believes to eat all things, another being weak eats vegetables. 

Ο εσθιων τον μη εσθιοντα μη εξουθενειτω ο δε μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο

* The one eating, do not despise the one who does not eat, and the one who does not eat not judge on the one who eats, for God has received him.

Συ τις ει ο κρινων αλλοτριον οικετην τω ιδιω κυριω στηκει η πιπτει σταθησεται δε δυνατει γαρ ο κυριος στησαι αυτον

* Who are you judging another’s servant? To his own master he stands or falls. he will be made to stand, for the Lord is able to make him stand.

New word:  οικετην instead of δουλος

ος μεν γαρ κρινει ημεραν παρ ημεραν ος δε κρινει πασαν ημεραν εκαστος εν τω ιδιω νοι πληροφορεισθω

* One judges a day as above [another] day, one judges every day [alike]. Let each be fully assured in his own mind.

Ο φρονων την ημεραν κυριω φρονει και ο εσθιων κυριω εσθιει ευχαρστει γαρ τω θεω και ο μη εσθιων κυριω ουκ εσθιει και ευχαριστει τω θεω

 * The one regarding the day, regards to the Lord. The one eating, eats to the Lord, he gives thanks to God, the one not eating, does not eat to the Lord and gives thanks to God.

ουδεις γαρ ημων εαυτω ζη και ουδεις εαυτω αποθνησκει 

* For none of us lives to himself, and none of us dies to himself.

Εαν τε γαρ  ζωμεν τω κυριω εαν τε αποθνησκωμεν τω κυριω αποθνησκομεν εαν τε ουν ζωμεν εαν τε αποθνησκομεν του κυριου εσμεν

* For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.

εις τουτο γαρ Χριστος απεθανεν και εχησεν ινα και νεκρων και ζωντων κυριευση

 * For this Christ died and lived again, tin order hat he might rule over the corpses and living.

Συ δε τι κρινεις τον αδελφον σου η συ τι εξουθενεις τον αδελφον σου παντες γαρ παραστησομεθα τω βηματι του θεου

* Why do you judge your brother? Or you, why do you despise your brother? We will all stand before the judgment seat of God;

γεγραπται Ζω εγω λεγει Κυριος οτι εμοι καμψει παν γονυ και πασα γλωσσα  εξομολογησεται τω θεω

 * For it has been written,

“I live, says the Lord, in order that every knee will bow to me,
and every language shall confess to God.”

A not very accurate citation of Isa 45:23:  “By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.'”

* So then each of us concerning himself will give account to God.

Μηκετι ουν αλληλους κρινωμεν αλλα τουτο κρινατε μαλλον το μη τιθεναι προσκομμα τω αδελφω η σκανδαλον

* Let us not judge one another any longer, but rather judge not to put a stumbling block or hindrance in the way of a brother.

Οιδα και πεπεισμαι εν κυριω Ιησου οτι ουδεν κοενον δι εαυτου ει μη τω λογιζομενω τι κοινον ειναι εκειων κοινον

* I know and am persuaded in the Lord Jesus that nothing is unclean through itself, but if not to the one reckoning anything to be unclean, to that one [it is] unclean.

Ει γαρ δια βρωμα ο αδελφος σου λυπειται ουκετι κατα αγαπην περπατεις μη τω βρωματι σου εκεινον απολλυε υπερ ου Χροστος απεθανεν

* If your brother is grieved by what you eat, you are no longer walking according to love. Do not with your food destroy him for whom Christ died.

Μη βλασφημεισθω ουν υμων το αγαθον

 *  Do not let evil be spoken of your good.

Ου γαρ  εστιν η βασιλεια του θεου βρωσις και ποσις αλλα δικαιοσυνη και ειρηνη και χαρα εν πνευματι αγιω

* The kingdom of God is eating and drinking but righteousness and peace and joy in the holy spirit.

Ο γαρ εν τουτω δουλευων τω Χριστω ευαρεστος τω θεω και δοκιμος τοις ανθρωποις 

 * Whoever serves Christ in these things is well-pleasing to God and approved by men.

Αρα ουν τα της ειρηνης διωκωμεν και τα της οικοδομης της εις αλληλους

* Let us pursue things of peace and things for building up.

Μη ενεκεν βρωματος καταλυε το εργον του θεου παντα μεν καθαρα αλλα κακον τω ανθρωπω τω δια προσκομματος εσθιοντι

* Do not, for the sake of food, destroy the work of God. All things are indeed pure, but it is wrong to the man to make another stumble through eating.

Καλον το μη φαγειν κρεα μηδε πιειν οινον μηδε εν ω ο αδελφος σου προσκοπτει

* it is good not to eat meat or drink wine or [anything] in which your brother stumbles.

Συ πιστιν ην εχεις κατα σεαυτον εχε ενωπιον του θεου μακαριος ο μη κρινων εαυτον εν ω δοκιμαζει

 22 The faith which you have, keep to yourself before God. Blessed is he who does not judge himself in what he approves. 

Ο δε διακρινομενος εαν φαγη κατακεκριται οτι ουκ εκ πιστεως παν δε ο ουκ εκ πιστεως μαρατια εστιν

* The one who doubts has been condemned if he eats, because it is not from faith. All that is not from faith is sin 

οφειλομεν δε ημεις οι δυνατοι τα ασθενηματα των αδθνατων βασταζειν και μη εαυτοις αρεσκειν

* We who are strong ought to bear the failings of the weak, and not to please ourselves.

εκαστος ημων τω πλησιον αρεσκετω εις το αγαθον προς οικοδομην

 *Let each of us please his neighbor for his good, to build him up.

Και γαρ ο Χριστος ουχ εαυτω ερεσεν αλλα καθως γεγραπται οι ονειδισμοι των ονειδιζοντων σε επεπεσαν επ εμε

* Christ did not please himself, but as it has been written, “The reproaches of those reproaching you fell on me.”

An inaccurate and incomplete citation of Psalm 69:9:  “For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.”

Οσα γαρ προεγραφη εις την ημετεραν διδασκαλιαν εγραφη ινα δια της υπομονης και δια της παρακλησεως των γραφων την ελοπδα εχωμεν 

* Whatever was written before was written before our instruction, that through endurance and through the encouragement of the writings we might have hope.

Ο δε θεος της υπομονης και της παρακλησεως δωη υμιν το αυτο φρονειν εν αλληλοις κατα Χριστον Ιησουν

* God of endurance and encouragement give you the same thing to mind with one another, according to Christ Jesus,

Ινα ομοθυμαδον εν ενι στοματι δοξαζητε τον θεον και πατερα του κυριου ημων Ιησου Χριστου

* That with one accord, with one mouth, you might glorify the God and Father of our Lord Jesus Christ.

Διο προσλαμβανεσθε αλληλους καθως και ο Χριστος προσελαβετο υμας εις δοξαν του θεου

 * Therefore receive one another as Christ received you, to the glory of God.

Λεγω γαρ Χριστον διακονον γεγενησθαι περιτομης υπερ αληθειας θεου εις το βεβαιωσαι τας επαγγελιας των πατερων

* For I say you Christ has become a servant of the circumcision for God’s truthfulness, in order to confirm the promises of the patriarchs,

τα δε εθνη υπερ ελεους δοξασαι τον θεον καθως γεγραπται δια τουτο εξομολογησομαι σοι εν εθνεσιν και τω ονοματι σου ψαλω

*  The nations, for mercy, to glorify God. As it has been written,

“Therefore I will confess you among the nations,
and I will sing to your name.”

An inaccurate citation of one of two sources:  2 Sam 22:50: “For this I will praise you, O LORD, among the nations, and sing praises to your name.” or Psalm 18:49: “For this I will praise you, O LORD, among the nations, and sing to your name.”

και παλιν λεγει εθφρανθητε εθνη μετα του λαου αυτου

* And again it says,

“Rejoice, O nations, with his people.”

An even more inaccurate citation of one of two sources:  Deut 32:43:  “Rejoice with him, O heavens; bow down to him, all gods, for he avenges the blood of his children and takes vengeance on his adversaries. He repays those who hate him and cleanses his people's land." Or Isa 66:10: “Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her”

Και παλιν αινειτε παντα τα εθνη τον κυριον και επαινεσαντωσαν αυτον πατνες οι λαοι

* And again,

“Praise the Lord, all you nations,
and let all the peoples extol him.”

An inaccurate citation of Psalm 117:1: “Praise the LORD, all nations! Extol him, all peoples!”

Και παλιν Ησαιας λεγει εσται η ριζα του Ιεσσαι και ο ανισταμενος αρχειν εθνων επ αυτω εθνη ελπιουσιν

* And again Isaiah says,

“There will be the root of Jesse,
and he who arises to rule nations;
in him will nations will hope.”

A very inaccurate citation of Isa 11:10:  “In that day the root of Jesse, who shall stand as a signal for the peoples--of him shall the nations inquire, and his resting place shall be glorious.”

Ο δε θεος της ελπιδος πληρωσαι υμας πασης χαρας και ειρηνης εν τω πιστευειν εις το περισσευειν υμας εντη ελπιδι εν δυναμει πνευματος αγιου

* The God of hope might fill you with all joy and peace in believing, to abound you in hope in [the] power of the holy spirit.

Πεπισμαι δε αδελφοι μου και εγω περι υμν οτι και αυτοι μεστοι εστε αγαθωσυνης πεπλορωμενοι πασης της γνωσεως δθναμενοι και αλληλους νουθετειν

* I am persuaded concerning you, my brothers, that you yourselves are full of goodness, being filled with all knowledge and being able to admonish one another.

Τολμηροτερον δε εγραψα υμιν απο μερους ως επαναμιμνησκων υμας δια την χαριν την δοθεισαν μοι υπο του θεου

 * More boldly did I write you in part as reminding you through the favor having been given to me by God 

εις το ειναι με λειτουργον Χριστου Ιησου εις τα εθνη ιερουργουντα το ευαγγελιον του θεου ινα γενηται η προσφορα των ευνων ευπροσδεκτος ηγιασμενη εν πνευματι αγιω

* For me to be a minister of Christ Jesus to the nations administering in the sacred service of the good news of God, in order that the offering of the natons may be acceptable, sanctified by the holy spirit.

Εχω ουν την καυχησιν εν Χριστω Ιησου τα προς τον θεον

* I have the boasting in Christ Jesus [as to] things before God.

Ου γαρ τολμησω τι λαλειν ως ου κατειργασατο Χριστος δι εμου εις υπακοην εθνων λογω και εργω

* I will not dare to say anything of which Christ has not produced through me to in the obedience of the nations—by word and word,

εν δυναμει σημειων και τερατων εν δυναμει πνευματος θεου ωστε με απο Ιερουσαλημ και κυκλω μεχρι του Ιλλυρικου πεπληρωκεναι το ευαγγελιον του Χριστου

* In the power of signs and wonders, in the power of the Spirit of God—so as me from Jerusalem and around to Illyricum to have fully proclaimed the good news of Christ;

ουτως δε φιλοτιμουμενον ευαγγελιζεσθαι ουχ οπου ωνομασθη Χριστος ινα μη επ αλλοτριον θεμελιον οικοδομω 

* Being ambitious to bring the good news, not where Christ was named, in order that I not build on another’s foundation,

αλλα καθως γεγραπται οψονται οις ουκ ανηγγελη περι αυτου και οι ουκ ακηκοασιν συνησουσιν

 * As it has been written,

“Those who have never been told of him will see,
and those who have never heard will understand.”

An inaccurate citation of Isa 52:15:  “so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand.”

Διο και ενεκοπτομην τα πολλα του ελθειν προς υμας

* Thus I was hindered from coming to you.

Νυνι δε μηκετι τοπον εχων εν τοις κλιμασε τουτοις επιποθιαν δε εχων του ελθειν προς υμας απο πολλων ετων

* But now, having no longer a place in these regions, and having a great desire to come to you for many years,

ως αν πορευωμαι εις την Σπανιαν ελπιζω γαρ διαπορευομενος θεασασθαι υμας και υφ υμων προπεμφθηναι εκει εαν υμων πρωτον απο μερους εμπλησθω

* I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while.

Νυνι δε πορευομαι εις Ιερουσαλημ διακονων τοις αγιοις

* Now, however, I go to Jerusalem doing service to the holy ones.

Ευδοκησαν γαρ μακεδονια και αχαια κοινωνιαν τινα ποιησασθαι εις τους πρωχους των αγιων την εν Ιερουσαλημ

*  Macedonia and Achaia were pleased to make a certain contribution for the poor of the holy ones in Jerusalem.

Ευδοκησαν γαρ και οφειλεται εισιν αυτων ει γαρ τοις πνευματικοις αυτων εκοινωνησαν τα εθνη οφειλουσιν και τοις σαρκικοις λειτουργησαι αυτοις

 * They were pleased, and indeed they are debtors to them. For if the Gentiles participated in their spiritly thing, they are indebted to minister to them in fleshly things.

Τουτο ουν επιτελεσας και σφραγισαμενος αυτοις τον καρπον τουτον απελευσομαι δι υμων εις Σπανιαν

* Having finished this and having sealed this fruit to them I will set off through you into Spain

Οιδα δε οτι ερχομενος προς υμας εν πληρωματι ευλογιας Χριστου ελευσομαι

* I know that coming to you I will come in the fullness of the blessing of Christ.

Παρακαλω δε υμας αδελφοι δια του κυριου ημων Ιησου Χριστου και δια της αγαπης του πνευματος συναγωνισασθαι μοι εν ταις προσευχαις υπερ εμου προς τον θεον

* I urge to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in prayers to God on my behalf,

ινα ρυσθω απο των απειθουντων εν τη ιουδαια και δισκονια μου η εις Ιερουσαλημ ευπροσδεκτος τοις αγιοις γενηται 

* In order that I might be delivered from the unbelieving in Judea, and that my service in Jerusalem may be acceptable to the holy ones,

ινα εν χαρα ελθων προς υμας δια θεληματος θεου συναναπαυσωμαι υμιν

* That in joy, having come before you through God’s will, I might be refreshed with you.

Ο δε θεος της ειρηνης μετα παντων υμων αμην

 * The God of peace be with you all. Amen.

Συνιστημι δε υμιν Φοιβην αδελφην υμων ουσαν και διακονον της εκκλησιας της εν Κενχρεαις

* I commend to you our sister Phoebe, a servant of the church at Cenchreae,

ινα προσδεξησθε αυτην εν κυριω αξιως των αγιων και παραστητε αυτη ενω αν υμων χρηζη πραγματι και γαρ αυτη πολλων εγενηθη και εμου αυτου

 * In order that you might welcome her in the Lord worthily of the holy ones, and you might help her in whatever she might need from you, for she has been a protector of many and of myself as well.

ασπασασθε πρισκαν και ακυλαν τους συνεργους μου εν Χριστω Ιησου

* Greet Prisca and Aquila, my fellow workers in Christ Jesus,

οιτινες υπερ της ψυχης μου τον εαυτων τραχηλον υπεθηκαν οις ουκ εγω μονος ευχαριστω αλλα και πασαι αι εκκλησιαι των εθνων

 * Who laid down their necks for my life, whom not only I thank but all the gatherings of the nations thank as well.

και την κατ οικον αυτων εκκλησιαν ασπασασθε Επαινετον τον αγαπητον μου ος εστιν απαγχη

 * Greet also the gathering in their house. Greet my beloved Epaenetus, who was the firstfruit to Christ in Asia.

Ασπασασθε μαριαν ητις πολλα εκοπιασεν εις υμας

 * Greet Mary, who has toiled much for you.

Ασπασασθε ανδρονικον και Ιουνιαν τους συγγενεις μου και συναιχμαλωτους μου οιτινες εισιν επισημοι εν τοις αποστολοις οι και προ εμου γεγοναν εν Χριστω

* G Andronicus and Junia, my kinsmen and fellow prisoners who are well known to the ones sent out and they were before me in Christ.

Ασπασασθε Αμπιλοατον τον αγαπητον μου εν κυριω

* Greet Ampliatus, my beloved in the Lord.

Ασπασασθε Ουρβανον τον σθνεργον ημων ιν χριστω και σταχυν τον αγαπητον μου

 * Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

Ασπασασθε Απελλην τον δοκιμον εν χριστοω Ασπασασθε τους εκ των αριστοβουλου

 * Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus

.

Ασπασασθε Ηρωδιωνα τον συγγενη μου Ασπασασθε του εκ των Μαρκισσου τους οντας εν κυριω

* Greet my kinsman Herodion. Greet those of the house of Narcissus who are in the Lord.

Ασπασασθε Τρυφαιναν και τρυφωσαν τας κοπιωσας εν κυριω Ασπασασθε Περσιδα την αγαπητην ητις πολλα εκοπιασεν εν κυριω

 * Greet Tryphaena and Tryphosa who toil in the Lord.  Greet the beloved Persis, who has worked hard in the Lord.

Ασπασασθε Ρουφον τον εκλεκτον εν κυριου και την μητερα αυτου και εμου

 * Greet Rufus, chosen in the Lord; also his mother and mine.

Ασπασασθε Ασνκριτον Φλεγοντα Ηρμην Πατροβαν Ερμαν και τους συν αυτοις αδελφους

 * Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

Ασπασασθε φιλολοφον και ιουλιαν νηρεα και την αδελφην αυτου και ολυμπαν και τους συν αυτοις παντασ αγιους

 * Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the holy ones who are with them.

Ασπασασθε αλληλους εν φιληματι αγιω Ασπασασθε υμας αι εκκλησιαι πασαι του χριστου

 * Greet one another with a holy kiss. All the gatherings of Christ greet you.

Παρακαλω δε υμας αδελφοι ακοπειν τους τας διχοστασιας και τα σκανδαλα παρα την διδαχην ην υμεις  εμαθετε ποιουντας και εκκλινετε απ αυτων

* I urge to you, brothers, to consider those who [cause] divisions and obstacles contrary to the teaching which you learned; and turn away from them.

Οι γαρ τοιουτοι τω κυριω ημων χριστω ου δουλευουσιν αλλα τη εαυτων κοιλια και δια της χρηστολογιας και ευλογια εξαπατωσιν τας καρδιας των ακακων

 * For such as those do not serve our Lord Christ, but their own bellies and through kind speaking and praise they deceive the hearts of the naive.

Η γαρ υμων υπακοη εις παντας αφικετο εφ υμιν ουν χαιρ θελω δε θμας σοφους ειναι εις το αγαθον ακεραιους δε εις το κακον

* For your obedience reached all, therefore I rejoice over you, but I wish you to be wise in good and innocent in evil.

Ο δε θεου της ειρηνης συντριψει τον Σαταναν υπο τους ποδας υμων εν ταχει η χαρις του κυριου ημων Ιησου μεθ υμων

 * The God of peace will crush Satan under your feet in a short time. The favor of our Lord Jesus Christ with you.

Ασπασζεται υμας Τιμοθεος ο συνεργος μου και λουκιος και ιασων και σωσιπατρος οι συγγενεις μου

* Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.

Ασπαζομαι θμας εγω Τερτιος ο γραψας την επιστολην εν κυριω

* Tertius, the writer [of] this letter, greets you in the Lord.

Ασπαζεται υμας Γαιος ο ξενος μου και ολην την εκκλησιας Ασπαζεται υμας Εραστος ο οικονομος της πολεως και κουαρτος ο αδελφος

* Gaius, who is the host  of me and the whole church, greets you. Erastus, the city manager, and our brother Quartus, greet you.

Τω δε δυναμενω υμας στηριζαι κατα το ευαγγελιον μου και το κηρυγμα Ιησου Χριστου κατα αποκαλυψιν μυστηριου Χρονοις αιωνιοις σεσιγημενου

*  To him who is able to strengthen you according to my good news and the proclamation of Jesus Christ, according to revelation of mystery having been kept secret for long ages

φανερωθεντος δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εις υπακοην πιστεως εις παντα τα εθνη γνωρισθεντος

* Having been made manifest and through prophetic writings according to the command of the eternal God, for obedience of faith, all the nations having been made known 

μονω σοφω θεω δια Ιησου Χριστου ω η δοξα εις τους αιωνας αμην

* To the only wise God be glory forevermore through Jesus Christ! Amen